Saturday, August 25, 2007

Great Reading

ArticlesBooks Win Over Books On CD - Audio Books - Why Recorded Books On Tape And MP3 Books Win Over Books On CDFrom Books on Tape - Audio Books: From Books on Tape to Downloadable Audio BooksHard-To-Find Books - Rare Books vs Hard-To-Find BooksReligious Intolerance - Religious IntoleranceDating & Religious Beliefs - Dating & Religious BeliefsReligious Apparitions - Well Known Religious ApparitionsReligious Tolerance - The Ideal of Religious ToleranceWhat is Religion - What is ReligionReligion For Non Believers - Religion For Non BelieversSpirituality Enemies Or Friends - Spirituality And Religion - Enemies Or Friends?The Algonquin Bible - The Algonquin BibleHow Bible Study Differs From Bible Reading - How Bible Study Differs From Bible ReadingCan God Change - The Bible story states we are captured with false ideals pertain to its account message. These false ideals of human/adam we contain are about the Bible account. God states in

A Healthy Spiritual Heart

As we become educated in the ways we can live healthier lives by consciously caring for our physical heart, it is equally important to be educated about taking care of our Spiritual Heart. The physical and the spiritual heart are linked together as one in mind, body and spirit. Many believe humans are the connection between heaven and earth. We are the only warm-blooded mammals with our heart exposed because we walk upright on two legs, while all others walk on four legs protecting their hearts. Caring for our spiritual heart can in turn make our physical heart healthier.
What is the Spiritual heart? Some say the spiritual heart is the link to our soul. As a healthy physical heart keeps our body alive, a healthy spiritual heart keeps our spirit alive. The spiritual heart has wisdom, an intelligence that knows the broader perspective of our life’s purpose. The spiritual heart feels the emotions. It connects us to our passions, our heart’s desires. The spiritual heart gives our lives purpose a nd meaning.
The spiritual heart operates much the same way as the physical heart. Both beat on their own, without us having to think about it. The electrical impulses of the physical heart constantly manage the heartbeat, exercising the heart muscles so life giving blood is cleansed and pumped through our bodies. The electrical impulses of the spiritual heart are constantly opening us up to the wisdom of our spirit, circulating the energy of our emotions and guiding us to live life with a deeper, richer purpose. When the physical heart becomes out of sync or when there are blocks in the passage ways, a heart attack occurs.
What do we do to prevent physical heart attacks? We strengthen the heart muscle by exercising to increase the pulse rate and follow this with relaxation. We eat foods that keep the passages open and flowing. The same is true for preventing a spiritual heart attack. We can strengthen the heart muscle by practicing meditation, prayer or quiet time, making the mind, body sp irit connection. The “food” that keeps the spiritual heart channels open is the feelings and sensations we feel as these emotions surface. If we block our feelings and don’t allow them to surface, it will cause a “blockage” in our spiritual heart, much the way blockages occur in our physical heart when we don’t properly care for it. Asking the spiritual heart to cleanse the judgment, anger and resentment helps us feel more compassionate and loving.
Most importantly, when our channels are open, we are able to stay conscious and open to follow the wisdom and guidance of the spiritual heart. This in turn gives us the courage to take the steps necessary to express the True Nature of our Divine Self. Practicing these physical and mental exercises on a daily basis will lead to a healthier, happier life physically, emotionally and spiritually.
Sharon Marquart is a gifted Certified Personal Coach, inspirationa l speaker and author. For more than 13 years she has share with audiences large and small. http://www.Livingatyes.com She is the author of "Working For God," "Living With Soulful Purpose," and "Creating A Wedding Ministry." Her latest e-book, "9 Steps to a Happier Healthier You" is now available at http://www.livingatyes.com. Her coaching practice is Living at YES!(You Embracing Spirit) where she passionately supports clients in identifying mistaken beliefs and self-limiting thoughts. She coaches them in getting unstuck, setting intentions and living possibilities! Sharon teaches via tele-classes and facilitates tele-groups and e-courses. Her coaching clients are nationwide. Sharon is committed to bringing Metaphysical and Spiritual Truths into everyday language and applying them to everyday life experiences. Sharon is the Director of Spiritual Coaching at the Coaching Academy of North America http://www.spiritualcoachingtraining.com.

Wednesday, May 9, 2007

Famous Synagogues


In Israel and regions of the Jewish diaspora archaeologists have uncovered many ruins of synagogues from thousands of years ago. The small ruined synagogue at Masada is one of the most well-documented; it dates from the time of the Second Temple. Synagogues have also been discovered in Egypt and on the island of Delos which predate the synagogue at Masada.
The Dura-Europos synagogue (in today's Syria) is considered to be the world's oldest preserved Jewish synagogue.


The oldest active synagogue in Europe is the Alteneushul (Old-New Synagogue) in Prague, Czech Republic, which dates from the 13th century. During Kristallnacht on November 9-10, 1938, the Nazis in Germany and Austria destroyed or significantly damaged 1,574 synagogues, which included many of the greatest synagogues of Europe. Many were also destroyed or fell into disrepair during the Nazis' conquest of Europe, during which many Jewish communities were wiped out.


The Hurva Synagogue, located in the Jewish Quarter of the Old City of Jerusalem, was the main synagogue in the holiest Jewish city from the 16th century to 1948 when it was destroyed by the Arab Legion. The Hurva is currently undergoing reconstruction that, according to architect Nahum Meltzer's plans, should see the building restored to its previous glory. The Ramban Synagogue, founded by Nahmanides in 1267, is the oldest active synagogue in the Old City. See also Synagogues in Jerusalem.


intention statement

I have had doors opening all over the place in my life since I wrote this intention statement.
Below is my intention statement. I am sharing it in hopes that it may be of benefit to others.
I now live a balanced life, full of love, abundance, and miracles, that is flowing and smooth.
I am centered and full of energy and love.
I radiate pure love to everyone around me and it is contagious.
My presence on this planet will positively impact the lives of billions of people.
I now have positive loving relationships with everyone I see and meet.
My very presence shifts people's energy into a positive state.
I attract people into my life that can help me achieve more love, peace, and abundance and for whom I can reciprocate the same.
I am healthy, in great physical shape, and beautiful inside and out.
I am in constant connection with God and I experience almost constant cosmic inner giggles at all the amazing miracles I am experiencing everyday.
I am filled with overflowing gratitude for all the abundance and miracles in my life.
Everything I need comes into my life automatically, without effort.

Southern Buddhism


TheravadaIn addition to the Edicts of Aśoka, Buddhist annals compiled at a later date offer a history of the Aśokan and post-Aśokan period. Among these annals are the Dīpavaṃsa, the Mahāvaṃsa, and the Samantapāsādika of the south Indian Vibhajjavāda (Sanskrit: Vibhajyavāda) saṅgha, beside the Divyāvadāna and the Avadānaśataka from the northern Sarvāstivāda (Pāli: Sabbatthivāda) saṅgha. According to the accounts of the Vibhajjavāda, Aśoka convened a third Buddhist council (c. 250 BCE), whose purpose was to produce a definitive text of the Buddha's words. [citation needed] According to the Theravada account, given in the Dipavamsa and elsewhere, Asoka called this council to sort out doctrinal disputes within the sangha, which these sources say were caused by the infiltration of the sangha by non-buddhists, apparently not actually ordained.


The account goes on to say that the council approved the Kathavatthu, compiled by its president Moggaliputta Tissa, as part of the scriptures. As this text consists of doctrinal debates, apparently with other schools, the account seems to imply the other schools were not proper Buddhists or proper monks. The council also saw the formation of the saṅgha of the Vibhajjavāda ("school of analytical discourse") out of various schools of the Sthaviravāda lineage. [citation needed] Vibhajjavādins claim that the first step to insight has to be achieved by the aspirant's experience, critical investigation, and reasoning instead of by blind faith. [14] This school gradually declined on the Indian subcontinent, but its branch in Sri Lanka and South East Asia continues to survive; this branch of the school is now known as Theravada. The Theravāda school claims that the Sarvāstivada and the Dharmaguptaka schools were rejected by the council, although according to other sources the Dharmaguptaka school is classified as one of the Vibhajyavādin schools. However, these schools became influential in northwestern India and Central Asia and, since their teaching is found among the scriptures preserved by the Mahāyāna schools, they may have had some formative influence on the Mahāyāna.


The Sarvāstivadins have not preserved an independent tradition about the Third Council. it has been argued by some scholars that the council was part of a series of debates and/or disputes resulting in the formation of three main doctrinal schools, Vibhajjavada, Sarvastivada, and Puggalavada, which later were subject to further subdivisions. One such subdivision of the Vibhajjavada was established in Ceylon, and in course of time came to resume the name Theravada (given above in its Sanskrit form Sthaviravada). Its scriptures, the Pali Canon, were written down there in the last century BCE, at what the Theravada usually reckons as the fourth council.It was long believed in Theravāda tradition that the Pāli language is equivalent to Māgadhī, the eastern dialect of the kingdom of Magadha spoken by the Buddha. However, linguistic comparisons of the Edicts of Aśoka and the language of the Pāli canon show strong differences between the Māgadhī of the Edicts (characterized by such changes as r → l, masculine nominative singular of a-stems in -e, etc.) and Pāli.


The greatest similarity to Pāli is found in a dialectal variant of the Edicts written on a rock near Girnar in Gujarat.Theravāda is Pāli for "the Doctrine of the Elders" or "the Ancient Doctrine". Theravāda teaches one to encourage wholesome states of mind, avoid unwholesome states of mind, and to train the mind in meditation. The aim of practice, according to Theravāda Buddhism, is the attainment of freedom from suffering, which is linked with Nirvana, the highest spiritual goal. Theravāda teaches that the experience of suffering is caused by mental defilements like greed, aversion and delusion, while freedom can be attained though putting into practice teachings like the Four Noble Truths and especially the fourth one, the Noble Eightfold Path.The Theravāda school bases its practice and doctrine exclusively on the Pāli Canon and its commentaries. The Sutta collections and Vinaya texts of the Pāli Canon (and the corresponding texts in other versions of the Tripitaka), are generally considered by modern scholars to be the earliest Buddhist literature, and they are accepted as authentic in every branch of Buddhism.Theravāda is the only surviving representative of the historical early Buddhist schools. Theravāda is primarily practiced today in Sri Lanka, Myanmar, Laos, Thailand, Cambodia as well as small portions of China, Vietnam, Malaysia and Bangladesh. It has a growing presence in Europe and America.

Spiritual Thoughts

Spiritual Substance, the Fundamental Basis of the Universe DIVINE MIND is the one and only reality. When we incorporate the ideas that form this Mind into our mind and persevere in those ideas, a mighty strength wells up within us. Then we have a foundation for the spiritual body, the body not made with hands, eternal in the heavens. When the spiritual body is established in consciousness, its strength and power is transmitted to the visible body and to all the things that we touch in the world about us.

Spiritual Consciousness Spiritual approaches to consciousness involve the idea of altered states of consciousness or religious experience. Changes in the state of consciousness or a religious experience can occur spontaneously or as a result of religious observance. It is also maintained by some religions and religious factions that the universe itself is consciousness.

Functions of consciousness We generally agree that our fellow human beings are conscious, and that much simpler life forms, such as bacteria, are not. Many of us attribute consciousness to higher-order animals such as dolphins and primates; academic research is investigating the extent to which animals are conscious. This suggests the hypothesis that consciousness has co-evolved with life, which would require it to have some sort of added value, especially survival value.

http://spiritualideas.com/sp/spiritual_thoughts.htm