There is no question in my mind about the humanity of Jesus of Nazareth. Nor do I doubt the existence of what we have called trinity, a 3-in-one concept of the Godhead. In the case of this study I should speak of two-ness rather than three, for I center on the Son, and His identity with the Father. And in making that statement I am admitting a distinction between the two.
But there is a growing discomfort with the idea of two as we understand that numeral, as the Person of Jesus Christ the Lord is studied in detail throughout Scripture. One graduallly and then fully realizes that "two" just won't do. Yes, the distinction is there. Yes, a Father and a Son. Multitudes of passages point out the difference. But quite a number say the other truth: "I and My Father are ONE." "He that hath seen Me hath seen the Father." "And His Name shall be called ...the Prince of Peace...the everlasting Father!"
It is this aspect of our marvelous Lord that I wish to trace through Scripture. What a sublime mystery unfolds before us. And unlike some mysteries of Scripture that unfold themselves at last upon careful scrutiny, this one stays intact from start to finish as an enigma that shall not be solved until we have the mental equipment, viz., our glorified bodies, to comprehend it.
This Jesus. This wonderful Jesus. He is indeed a man. A perfect sinless man. He is also the very Son of God. But that phrase can lend itself to interpretations and explanations. After all, are not we sons of God, also? one will be asked. Therefore let us proclaim this other truth: Jesus is GOD. No explanation, no interpretation. Let it stand! Jehovah's true witnesses all agree, Jesus is God. Here is the proof from Genesis:
1:1, the Creator "In the beginning God created the heavens and the earth," says the Holy Spirit through witness one, Moses. But another witness, John, under that same Holy Spirit says in his Gospel, 1:3, "All things were made by Him (referring to the Word in verse 1) and without Him was not any thing made that was made." Paul chimes in, too, in Colossians 1:16, that the Firstborn, the Head of the body, the church is the One by Whom all things were created! And the writer of Hebrews, in an attempt to show the superiority of Christ over the angels, quotes the Psalmist as though the Father was speaking to the Son: "Thou, LORD, in the beginning hast laid the foundation of the earth!"
But wait! Who is "the Lord" who speaks to Job in that book (38:4)? Whoever He is, He challenges Job with the same words: "Where wast thou when I laid the foundations of the earth?" God did it. Jesus did it. The Lord did it. And who are the 24 elders worshipping in Revelation 4:11, when they proclaim the worthiness of the One Who "hast created all things"? Although in the very next chapter we see the Lamb interacting with One on the throne, in this chapter we see only the throne. And on that throne the one God. The Creator. The Word. The Firstborn. Truly in creation, Jesus is God.
11:7 speaks of Us as the singular God is speaking. "Let Us go down, and there confound their language," says God to God. But 11:8 reads, "So the Lord (singular!) scattered them abroad from thence upon the face of all the earth. Insights like this let us know that our God, though He is One, is more than "one" as we reckon numbers. God the Father speaks to God the Son, Jesus. As a member of the "Godhead", Jesus is God.
and 17:1, Almighty God.We have become comfortable with assuming that everything that happens Divinely in the Old Covenant happens because of God the Father, Jahweh, Jehovah, or some such name. With this title, Moses introduces us to the fact that there is a constant overlapping of Father and Son. One called "the Lord" introduces Himself to Abraham thus: (17:1) "I am the Almighty God..." A quick trip to the other end of your Bible will bring you face to face with Jesus Christ, who appears to John in the book of Revelation, and says in 1:8, "I am Alpha and Omega, the beginning and the ending, saith the Lord ...the Almighty."
What a presumptuous title for someone to take. Unless that Someone truly is God. What other conclusion can be drawn? In His might, Jesus is God.
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